It's Simply Apocalyptic: False Teaching is Very Popular

All these years later and things are still the same.  The only difference is the labels on the "camps" have changed.  I confidently maintain that the local church is the outpost of the Kingdom of God, and likely the mini-kingdoms of man-centered, world-loving religion are not.  They are popular, but free beer also draws a crowd. Why do we buy their books, tapes, and seminars and rallies?

Who, exactly, are YOU listening to?  What message do they bring to you?

2 Peter 2:1-3  But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves.  Many will follow their sensuality, and because of them the way of the truth will be maligned; and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.

Copyright © 2015 HarperCollins Christian Publishing

Peace or Payback?

If you take some time to sort through 1 Peter 3, you'll see that believers are to be a source of blessing.  Exactly what blessing means includes truth, btw.  

Blessing is here contrasted with common behavior: retribution.  This is the big word for "payback" (yes, we all know "payback is H#77", so don't even think about saying that out loud).  Blessing is clearly contrasted, and is in fact opposed by or even defeated by payback.  

If Christians simply give insult for insult, evil for evil, we are defeating the purpose for which we are called by God.  We are going to inherit blessings of the heavenly kind, the unimaginable kind, and so we are to be the source from which others are blessed. Verse 13 reminds us that we have no need to fear harm if we are staying in the right.  

This is just not our regular instinct.  I want to be the sheriff, the judge, jury and, well...you know.  But this ain't my calling, is it?  Jesus didn't save us so we could get even.

SO- you gotta love the application of Psalm 34:11ff in verses 10-12.  Who thinks of "people who want to live, love, and be happy" as a Biblical idea?  The behavior will follow the calling of God to salvation.  Any retribution belongs to the One who calls.

What is for us is to be harmonious, which I hope means cooperative, sympathetic, which helps us pray like crazy, brotherly, including acceptance in the big family of God, kindhearted, including to cruel people we find unattractive, and humble in spirit, that is, satisfied with God and His work in us.  

The next time someone steps on your cornflakes, will you choose peace or payback? If you were ever attacked for being a Christian, would you be able to explain why you're giving a blessing?

"Let him turn away from evil and do good; Let him seek peace and pursue it."

 

The Faulty Default

Jesus cannot be properly known apart from the saving work of God in the Passion (suffering, crucifixion, death, resurrection).  Why is this important?  Does anyone actually assume to know Jesus while simultaneously ignoring the passion?  I believe this is much more common than you'd think; I believe it is not only the easy thing to do, it is the "default" view of Jesus.

In Matthew 16:13-23 the main point is that Jesus "began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day." This point is common to the synoptics.  We may read this and *yawn* because everyone knows this, silly. 

Yet Peter became Satan over this.  Some early versions of Christianity tried hard to explain this away.  The Epistle of Barnabas denies the whole scenario for Islam's sake.  People have claimed Jesus' goodness, virtue, and divinity while jettisoning the miraculous from the NT texts.  Many great & good call Jesus the good man who said great things we all should follow.  Even Sam Harris points to the Jesus "as revealed in the Sermon on the Mount" and urges all to follow him. 

But Jesus is clear in Matthew 16:21, and He understood this was God's agenda (23) that would not be popular for his disciples.  So we may agree with Peterson on the point, "Jesus is not a god of our own making and He is certainly not a god designed to win popularity contests."

Do we embrace Jesus' suffering, crucifixion, death, and resurrection as the saving work of God?  Or do we agree with Peter who said, "God forbid it"?  May we pause, consider, and believe that Jesus' life was as he said, that his sacrificial work was the work of God, and so realize that to truly know Jesus we must know his sufferings on behalf of the world.  And that is the beginning.

Dissipation makes no sense to anyone.

I see a relationship between Romans 3:12's cryptic (!) quote of Psalm 14 & 53 and Ephesians 5:18.  That word in Ephesians 5:18b (that is used to describe the cosmic/moral state of drunkenness) has fascinated me.  I've translated it as "unsavedness" because of the quality of warning that gives to the command of 5:18a. But recent meditation in Romans 3 caused the über-harsh word "useless" to hang out there loose also.  Why would God call people "useless?" Now I think the two are theological twins, especially in light of the debauchery of 1st century Ephesus and the presence of the word for the "moral status" or corrupt-ness in Genesis 6 that motivated the Great Flood Judgment there.  If you compare what early Christians must have thought of the religious climate in Ephesus with what ancient Judaism must have thought of antediluvian morals, you can see a conclusion to which to jump.  Some of these passages, like Romans 3, can seem so harsh and judgmental, and VERY many people would have a problem with linking spirituality to Ephesians 5:18a--BUT the problem is there is 5:18b "because that is unsavedness."  Paul is encouraging the Ephesians not to be drawn into any of the habits surrounding their persecuted circle of wagons.  In Romans, Paul is making the case for the saving action of God in Christ, clearly demonstrating the parallel between salvation from the Great Flood and salvation from the apocalyptic Last Judgment.  He sees the same God warning good people everywhere to ESCAPE by faith in God through Christ.  (Peter does also I Peter 4.4, and notice the pun!) So, the Psalms echo the sentiments in the Pentateuch, and Paul echos the Psalms in light of Jesus' mission.  So the selection of this word for Ephesians 5:18 rings like a plea from God not to be fooled by the sauce into thinking it is some escape.  In fact, too much sauce can actually HINDER the most important escape of all!  Then Paul gives the better alternative in the verses that follow in Ephesians 5.