Thursday, January 28, 2016

Recollecting Challenger


Recollecting the Challenger Tragedy

The Challenger tragedy is yet another marker in our lives that says, “Trust God.”
I served (!) my freshman year in college at the newly-minted Liberty University, home of Jerry Falwell. (Apparently I was determined in those days to go into debt for little return on the investment.) Early in the Spring semester I enjoyed sitting at the huge tables just inside the big double doors of the library (often studying for my upcoming multiple-choice tests).  I liked being able to spread out my accounting workbook and other papers. (To this day I like a large, empty horizontal surface, but I never see any.) Out in the common area of the DeMoss building there were clusters of TVs and plenty of seating.  

Suddenly someone burst into the double doors saying something about an “explosion.” The library was noisier than usual as conversations began. For some reason I was already standing up, and many of us made our way into the common area to the TVs. There I saw a replay of what had happened moments before.

All us young folk were pretty much in shock, and I remember feeling slightly sick. I also recall how I continued to think, “They might be OK.” I hoped, in some vague way, that the Challenger Astronauts, along with Christa McAuliffe, survived in a capsule or something. Surely they didn't just die. I carried this idea for hours, listening for surprising news of their rescue and condition.
A air of dread settled over us that morning, and it continued back into the top hall of Dorm 26. Anyone who had a TV in their room had it on (this may have been only the Resident Assistants) and a crowd gathered around them. As I remember it the man on the screen was Dan Rather. 

Through exposure to this event, many young people at LU learned a little more about the life we were living.  It was somewhat less than the Christian Utopian ideal we were fed there. We saw in living color that here is ultimately little control in the drive for progress fueled by risk.

There are moments that can't be gotten back. But today we ask for “do-overs.”
There are decisions that seem small that result in grave consequences. But we are often too lazy to decide at all. (If you choose not to decide you still have made a choice.)  

I am reminded of this by one of the most important aspects of the Challenger tragedy; the leadership tragedy that caused the explosion.  Never forget that at least two engineers literally warned the leaders of the Shuttle Program that Challenger would blow up because it was too cold to launch and very important O rings would not be closed enough to make a critical seal.  But ultimately their expert warning wasn't heeded.  See and hear the story here:

What are warnings to which we turn a deaf ear?  Who is speaking the truth in love, trying to prevent the catastrophe? 

And all of us, “unless we repent, shall all likewise perish.”

As many have noted through the decades, we can honor their sacrifice by listening.


Thursday, January 14, 2016

Only Sinners have Faith and Understanding

     "Faith in the New Testament sense is the way by which the past phase of redemptive history becomes effectual for me.  In this connection it is, to be sure, necessary for me to believe that this entire process concerns me personally, me as the individual, as sinner and as redeemed in Christ.  This presupposes that the consciousness of sin and guilt is not only a 'general' thing which applies to 'mankind,' but that it is real, and it is real only when I am conscious of my own sin and my own guilt.
      The faith of Primitive Christianity in the redemptive process presupposes such a consciousness of sin and guilt.  Only on this basis can the redemptive history be related to the individual.  The entire redemptive history, indeed, is intelligible only on the basis of this consciousness of sin; for it is on account of the sin of man that this entire process is necessary.  Here is the reason why redemptive history not only can be related to the individual but must be so related.  Without this relation it cannot be understood at all."

-Oscar Cullmann, Christ and Time (London: SCM Press, 1946) p. 219